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मुहम्मद का पवित्र मल-मूत्र
13 जून, 2007 को मिडिल ईस्ट मीडिया रिसर्च इंस्टीट्यूट (एमईएमआरआई) ने निम्न लेख प्रकाशित किया:
मिस्र के मुफ्ती डॉ. अली जुमा ने अपनी पुस्तक धर्म और जीवन- आधुनिक दैनंदिन फतवा में लिखा कि पैगम्बर मुहम्मद के साथी उसका पेशाब पीने में खुद को धन्य समझते थे। एक हदीस के हवाले से पेशाब पीने की एक घटना का वर्णन किया गया। हदीस में कहा गया है: उम्मे-एमन ने रसूल का पेशाब पिया और रसूल ने इस औरत से कहाः 'अब दोजख की आग में तुम्हारी अंतड़ियां नहीं खिंचेंगी, क्योंकि इस पेशाब में अल्लाह, उसके रसूल का अंश है...
अल जुमा ने फतवे में कहा, 'यह सबाब रसूल के लार, पसीने, बाल, पेशाब या खून से भी मिल सकता है। जो भी रसूल की मुहब्बत को जानता है, वह इन सबसे घृणा नहीं करेगा। वैसे ही जैसे एक मां अपने बच्चे के पाखाने से अशुद्ध नहीं होती। ऐसे ही उस रसूल, जिसे हम अपने पिता, बेटों और बीबियों से अधिक प्यार करते हैं, की इन चीजों से कोई गंदा नहीं होता। यदि किसी को रसूल की इन चीजों में बदबू आती है तो उसे अपने विश्वास को फिर से जांचना चाहिए।
हालांकि जब हंगामा होने लगा तो जुमा अपने फतवा के बचाव में उतर आए और कहने लगे: ‘रसूल का पूरा शरीर, खुला या ढंका, शुद्ध है और इसमें और उनके मल-मूत्र में ऐसा कुछ नहीं है कि जिससे किसी को परहेज हो, परेशानी हो। उनका पसीना इत्र से अधिक महकता है। उम्मे-हरम उनके पसीने को इकट्ठा करके अल-मदीना के लोगों में बांटती थी।
डॉ जुमा ने कहा: 'अलहुदैबिया में सुहैल बिन उमर की हदीस कहती है: ओ स्वामी, मैं फारस के सुल्तान किसरा और बाइजैन्टाइन के सुल्तान कैसर के साथ था। पर मैंने एक बार भी नहीं देखा कि उनका इस तरह महिमा मंडन हो रहा हो, जैसा कि वहां रसूल के साथी मुहम्मद के बारे में कर रहे थे। दूसरे मुहम्मद जब थूकते थे, तो सुल्तान उनके थूक को लेने के लिए लपक पड़ते थे और फिर उसे अपने चेहरे पर मलते थे।
बुक: अंडरस्टैंडिंग मुहम्मद
लेखक: अली सीना
सर्च गूगल एंड डाउनलोड फ्री pdf बुक
The image you provided features a quote attributed to "Swami Mithabhaashaashaananda" superimposed on a background of light blue with white, circular, bubble-like patterns. Below the text, there are three figures: two individuals in white robes (one male, one female) and a dark-skinned deity figure in traditional attire positioned between them. A man's face (likely the person who created or shared the image, given the perspective) is visible at the very bottom center, partially obscured.
Let's break down the quote and its potential meaning, followed by an analysis of the visual elements.
In-depth Analysis
I. The Quote: "IT DOESN'T MATTERS THAT WHAT MATTER CHANGES MY BEHAVIOUR.. I ALWAYS COMEBACK QUICKLY INTO MY NATURAL NATURE.. JUST LIKE PURE WATER.. OMSHANTHI - SWAMI MITHABHAASHAASHAANANDA"
1. Grammatical Review:
The quote contains some grammatical inaccuracies:
* "IT DOESN'T MATTERS" should be "IT DOESN'T MATTER".
* "THAT WHAT MATTER CHANGES MY BEHAVIOUR" is a bit convoluted. It could be rephrased as "WHAT MATTERS THAT CHANGES MY BEHAVIOR" or "WHAT MATTERS, IT DOESN'T CHANGE MY BEHAVIOR."
* "COMEBACK" should be "COME BACK" (two words as a verb).
2. Core Message and Interpretation:
Despite the grammatical issues, the central message is clear and deeply rooted in spiritual philosophy, particularly Eastern thought:
* Resilience and Inner Purity: The speaker asserts that external circumstances ("what matter changes my behaviour") do not fundamentally alter their core essence. This implies a strong sense of self, an unshakeable inner state that is not easily swayed by external influences or events.
* "Natural Nature": This refers to an individual's true, unadulterated self, often associated with concepts like the soul, spirit, or fundamental consciousness, which is believed to be inherently good, pure, and peaceful.
* Analogy of "Pure Water": This is a powerful and common spiritual metaphor.
* Purity: Water, in its natural state, is clear and unblemished. It suggests an innate, untainted quality of the self.
* Adaptability without Loss of Identity: Water takes the shape of its container but remains water. Similarly, the analogy implies that while one might adapt to situations (the "changes my behaviour" part), their fundamental nature (like water's molecular structure) remains constant and returns to its original state. Turbidity in water can settle, and the water becomes clear again, symbolizing the clearing of mental or emotional disturbances.
* Flow and Clarity: Pure water flows freely and reflects light clearly. This can symbolize mental clarity, emotional fluidity, and a life lived in harmony with one's true self.
* "OMSHANTHI": This is a sacred mantra.
* OM (AUM): A primordial sound, often considered the sound of the universe, representing creation, preservation, and destruction, and encompassing all of existence. It is believed to bring peace and spiritual awakening.
* Shanthi (Shanti): Means "peace." It is often chanted three times (Om Shanti Shanti Shanti) to invoke peace on physical, mental, and spiritual levels.
* Together, "Om Shanthi" is a powerful invocation for universal peace and inner tranquility. Its inclusion reinforces the spiritual context of the quote.
3. "Swami Mithabhaashaashaananda":
* Swami: An honorific title in Hinduism, usually given to ascetics or renunciates who have dedicated their lives to spiritual pursuits. It translates to "master" or "lord."
* Mithabhaashaashaananda: This name is quite unique and appears to be a compound Sanskrit-derived name. Let's try to break it down etymologically (this is an educated guess as the name itself is not commonly known):
* Mitha (मित): Moderation, measured, limited.
* Bhaasha (भाषा): Speech, language.
* Asha (आशा): Hope, desire.
* Ananda (आनन्द): Bliss, joy, happiness.
* A possible interpretation could be "One who finds bliss in measured speech and hope," or "One whose speech brings measured hope/joy." Given the context of a Swami, "Mithabhaasha" (moderate speech) is a virtue. "Asha" could refer to aspiration or even be part of a larger compound. The "Ananda" suffix is very common for monastic names, signifying a state of divine bliss.
* Without further context on this specific Swami, it's hard to definitively say, but the name itself suggests virtues related to speech, hope, and bliss. The philosophy espoused in the quote aligns with the self-mastery implied by such a name.
II. Visual Elements Analysis:
1. Background:
* The light blue background with white, circular, translucent "bubbles" evokes a sense of calm, peace, and fluidity, aligning with the "pure water" metaphor and the "Om Shanthi" message. The bubbles could also represent thoughts, energies, or the ethereal nature of the spiritual realm.
2. Figures:
* Left Figure (Male in White Robes): This figure strongly resembles Shirdi Sai Baba, a revered Indian spiritual master who is considered a saint by both Hindu and Muslim devotees. He is typically depicted with a serene expression, often seated or standing in simple white robes, similar to the depiction here. His presence would evoke themes of devotion, simple living, and universal love.
* Middle Figure (Deity): This is clearly Lord Vitthal (Vithoba), a popular Hindu deity predominantly worshipped in Maharashtra and Karnataka. He is a manifestation of Lord Vishnu or his avatar Krishna. Vitthal is unique in his depiction:
* Standing on a brick (often shown): Symbolizes his patience and readiness to meet his devotees.
* Arms akimbo (on his waist): A distinctive pose, signifying his readiness to grant boons and his detachment from worldly affairs while being present for his devotees.
* Dark skin: Common for Vishnu/Krishna depictions.
* His presence emphasizes devotion (Bhakti yoga), the importance of surrender, and the divine presence within the world.
* Right Figure (Female in White Robes): This figure strongly resembles Mata Amritanandamayi Devi, widely known as Amma or the "Hugging Saint." She is a contemporary spiritual leader and humanitarian known for her unconditional love, compassion, and the unique way she embraces thousands of people daily as a spiritual practice. Her presence would represent compassion, selfless service, and universal love in action.
* Bottom Figure (Man's Face): This is likely the person who created or posted the image. His partial visibility suggests a personal connection or a self-expression through this spiritual compilation. It could be an individual's personal tribute or a declaration of their spiritual alignment.
3. Overall Composition and Symbolism:
* Spiritual Synthesis: The image brings together figures from diverse but interconnected spiritual traditions within India:
* Shirdi Sai Baba (19th-20th century saint, revered by all faiths).
* Lord Vitthal (ancient Hindu deity, central to the Varkari tradition).
* Mata Amritanandamayi Devi (contemporary spiritual guru, global humanitarian).
* The quote itself, with "Om Shanthi," draws from general Vedic/yogic philosophy.
* This juxtaposition suggests a broad, inclusive, and possibly syncretic spiritual outlook, where different paths and manifestations of the divine are respected and seen as leading to the same truth (inner peace, natural nature).
* The placement of the deity (Vitthal) in the center, flanked by two revered saints/gurus, suggests that the divine is central, and spiritual masters serve as guides or manifestations of that divine principle, helping individuals connect with their "natural nature."
* The man's face at the bottom acts as a personal signature or a devotee's perspective, emphasizing the individual's journey and connection to these spiritual figures and principles.
Conclusion:
The image is a visually serene and spiritually rich composition. The quote, despite its grammatical quirks, powerfully conveys a message of inner resilience, the pursuit of one's pure, natural self, and the importance of peace. The visual elements complement this message by invoking prominent spiritual figures who embody devotion, compassion, and universal love. The overall impression is one of spiritual depth, personal conviction, and an inclusive understanding of the divine path. It's a personal testament to the power of spiritual teachings to guide one back to their essential, pure self, regardless of external circumstances.
hello My all dear readers 🙏🏻
ये मेरी नई लव एंड फैमिली स्टोरी की सीरीज है। आप सब इसे पढ़े और इसे ढ़ेर सारा प्यार दे... हमें उम्मीद है कहानी आप सबको पसंद आएगी और इसी के साथ आगे के भागो और हमारी रचनाएं पढ़ने के लिए हमें फॉलो भी जरूर कर लें, चाहे तो कमेंट में आपने महत्वपूर्ण विचार रख सकते हैं।
🙏🏻☕⛈️
મારી નવી વાર્તા વાંચો અને તમારા પ્રતિભાવો આપો જેથી મને શું ફેરફાર લાવવા તે ખ્યાલ આવે અને નવું નવું લખવા ની પ્રેરણા મળે.....
बुक नेम “मानव धर्म” 👇
https://www.matrubharti.com/book/19943935/manav-dharm-3
मनुष्य जीवन का ध्येय क्या है?
इंसान पैदा होता है तब से ही संसार चक्र में फँसकर लोगो के कहे अनुसार करता है। स्कूल-कॉलेज की पढाई करता है, नौकरी या धंधा करता है, शादी करके बच्चे पैदा करता है, और बूढ़े होने पर मर जाता है। तो क्या यही हमारे जीवन का मूल उद्शेय है? परम पूज्य दादा भगवान, मनुष्य जन्म को 4 गतियों का जंक्शन बताते है जहाँ से, देवगति, जानवर गति या नर्कगति में जाने का रास्ता खुला होता है। जिस प्रकार के बीज डाले हो और जिन कारणों का सेवन किया हो, उस गति में आगे जाना पड़ता है। तो, इन फेरो से आखिर हमें मुक्ति कब मिलेगी? दादाजी बताते है कि, मानवता या ‘मानवधर्म’ की सबसे बड़ी परिभाषा ही यह है कि, अगर कोई तुम्हें दुःख दे और तुम्हें अच्छा ना लगे, तो दूसरों के साथ भी ऐसा व्यवहार नहीं करना चाहिए। अगले जन्म में अगर नर्कगति या जानवर गति में नहीं जाना हो तो, मानवधर्म का हमेशा ही पालन करना चाहिए।
इसके बारे में अधिक जानकारी प्राप्त करने, यह किताब पढ़े और अपना मनुष्यजीवन सार्थक बनाइये।
Disha jain प्रोफ़ाइल लिंक— https://www.matrubharti.com/dishajain221416
रोक कर मेरा जनाजा कहने लगे वो यूं
कौनसी मंज़िल हे तेरी कहा जा रहा है?
में तो मरा पड़ा था में क्या जवाब देता?
आसमान से उसी वक्त एक आवाज़ आई
रोको ना आज इसको आने दो पास मेरे
गया था वो यहीं से ओर यही आ रहा है।
महान गणितज्ञ श्रीनिवास रामानुजन संक्षिप्त परिचय 👇
https://www.matrubharti.com/book/19976076/the-great-mathematician-srinivasa-ramanujan
Arpita Raghuvanshi प्रोफ़ाइल लिंक: https://www.matrubharti.com/arpitaraghuvanshi253422
Global Forgiveness Day!
To download the desktop and mobile-size wallpaper, please visit here: https://dbf.adalaj.org/kDBLLel2
#GlobalForgivenessDay #forgivenessday #lifelessons #LifeAdvice #DadaBhagwanFoundation
Silence is not weakness. It's a choice, a strength, a strategy.
जब दुनिया ने मेरी चुप्पी को एटीट्यूड समझा, मैंने उसे अपनी ऊर्जा, शांति और फ़ोकस बना लिया।
हर बार बोलना जरूरी नहीं, कभी-कभी खामोशी ही सबसे बड़ी भाषा होती है -जो शब्दों से ज़्यादा असर छोड़ती है।
यह कविता - "मैं चुप हूं, पर कमजोर नहीं" -मेरी अपनी यात्रा से निकली है। उन सभी के लिए जो अक्सर misunderstood होते हैं, पर भीतर से बेहद मजबूत हैं।
अगर आप भी कभी चुप रहे हैं, तो यह कविता आपके लिए है।
#Poetry #SelfReflection
#InnerStrength
#SilenceSpeaks #PersonalGrowth
#WomenWith Voice #Spoken Word #HindiPoetry
#JyotiWrites #LinkedIn Poetry
#VoiceWithin
धूल चेहरे पर थी... और मैं आईना साफ करता रहा।'
कभी सोचा है, हम कितनी बार दूसरों को दोषी ठहराते हैं जबकि असल में जरूरत होती है खुद को टटोलने की।
Self-reflection isn't weakness; it's wisdom. We waste time fixing the mirror, while the dust lies quietly on our own face.
This poem is a gentle reminder:
Change begins not when we criticize others, but when we courageously confront ourselves.
From the heart and pen of Jyoti.
#SelfReflection #EmotionalIntelligence
#Leadership FromWithin
#Bilingual Poetry
#GrowthMindset
#Inner Journey
The image you sent features a beautiful close-up of light pink cherry blossoms, symbolizing new beginnings, beauty, and the transient nature of life. Below the floral image, there's a textual quote attributed to "Swami mithabhaashaananda."
Here's an in-depth analysis of the quote:
Quote Text:
"ALL GOOD PLANS ARE UNPLANNED. SO, PLANT GOOD THOUGHTS IN YOUR MIND GROUND. PROTECT THEM, NURTURE THEM. ULTIMATELY THEY WILL BECOME GREAT IDEAS ONE DAY AND WILL GUIDE MANY COMING GENERATIONS AHEAD."
* Swami mithabhaashaananda
Analysis of the Quote:
* "ALL GOOD PLANS ARE UNPLANNED."
* Paradoxical Opening: This statement immediately grabs attention because it seems contradictory. How can a "good plan" be "unplanned"?
* Interpretation 1: Organic Growth/Serendipity: It suggests that truly impactful or great outcomes often arise not from rigid, pre-conceived blueprints, but from an organic process of discovery, improvisation, and adapting to circumstances. The best ideas might emerge spontaneously or from situations not initially designed.
* Interpretation 2: Inner Foundation over Outer Structure: It could imply that the foundation for good plans lies within – in one's mindset, values, and principles – rather than in external, meticulously detailed strategies. When the inner ground is fertile, good "plans" (or outcomes) naturally unfold.
* Connection to the rest of the quote: This opening sets the stage for the idea that true creativity and positive outcomes stem from internal cultivation, not external imposition.
* "SO, PLANT GOOD THOUGHTS IN YOUR MIND GROUND."
* Metaphor of the Mind as Ground: This is a classic and powerful metaphor. The mind is likened to fertile soil, capable of nurturing whatever is "planted" within it.
* Emphasis on "Good Thoughts": This is the core instruction. The quality of our inner landscape (our mind) is determined by the quality of the "seeds" we plant – our thoughts. Positive, constructive, and ethical thoughts are essential.
* "PROTECT THEM, NURTURE THEM."
* Active Cultivation: Planting is not enough. Just like a gardener, we must actively guard these nascent thoughts from "weeds" (negative influences, self-doubt, external criticism) and provide them with what they need to grow (attention, positive reinforcement, learning, reflection).
* Sustained Effort: This highlights that fostering great ideas or personal growth is an ongoing process, requiring vigilance and continuous care.
* "ULTIMATELY THEY WILL BECOME GREAT IDEAS ONE DAY AND WILL GUIDE MANY COMING GENERATIONS AHEAD."
* Transformation and Impact: This is the promise and the grand vision. Small, good thoughts, diligently cultivated, have the potential to blossom into "great ideas."
* Legacy and Generational Influence: The impact extends beyond the individual. Great ideas are not just beneficial for the originator but have the power to "guide many coming generations ahead." This speaks to the profound and lasting influence of wisdom, innovation, and positive philosophy. It suggests that our internal cultivation can contribute to a larger societal good, echoing the enduring impact of spiritual and philosophical teachings.
Overall Message and Philosophical Underpinnings:
* Internal Locus of Control: The quote strongly emphasizes that our outer reality and our ultimate impact are deeply rooted in our inner world – our thoughts and mindset.
* Power of Thought: It underscores the creative and transformative power of thoughts. Thoughts are not just fleeting mental events; they are the seeds of future realities.
* Patience and Persistence: The process described (planting, protecting, nurturing) implies patience and consistent effort. Great outcomes don't happen overnight but are the result of diligent inner work.
* Long-Term Vision: The idea of guiding "coming generations" points to a profound, long-term vision and the concept of leaving a positive legacy.
* Holistic Growth: It suggests a holistic approach to life where personal cultivation (of thoughts) leads to societal benefit.
* Connection to Spirituality/Wisdom Traditions: The attribution to "Swami mithabhaashaananda" immediately places this quote within a spiritual or wisdom tradition, likely Indian philosophy. The themes of inner purity, the power of intention, and contributing to the greater good are common in many spiritual teachings. "Swami" denotes a renunciate or spiritual teacher, and "mithabhaashaananda" (which could be roughly translated as "one who delights in speaking moderately/sweetly" or "one whose joy comes from balanced speech") further reinforces this spiritual context.
Visuals and Text Synergy:
The image of cherry blossoms perfectly complements the quote:
* Delicate Beginnings: Just as cherry blossoms are delicate at first but grow into beautiful, impactful trees, so too do good thoughts start small and can grow into great ideas.
* Nurturing: The beauty of the blossoms implies the successful nurturing of the tree.
* Cycles of Life/Generations: The natural cycle of blossoms, fruit, and new growth can subtly allude to the generational impact mentioned in the quote.
* Beauty and Purity: The pristine pink blossoms align with the idea of "good thoughts" and the purity of mind.
In conclusion, the image, combined with the quote, delivers a powerful message about the profound impact of cultivating one's inner world, emphasizing that true and lasting positive change, whether personal or societal, originates from the thoughtful and deliberate nurturing of good ideas within the mind.
“फोकटिया” — एक ऐसा नाम, जो समाज ने उस इंसान को दिया, जो सबसे ज़्यादा देने वाला था।
यह सिर्फ़ एक कहानी नहीं, एक आईना है — जिसमें हर कोई किसी न किसी मोड़ पर खुद को देख सकता है।
क्या आपने कभी ऐसा रिश्ता निभाया, जहाँ आप सब कुछ देते रहे — और बदले में सिर्फ़ खामोशी मिली?
“फोकटिया” उन लोगों की आवाज़ है जिन्हें हर किसी ने इस्तेमाल किया, पर कभी समझा नहीं।
लेखक धीरेन्द्र सिंह बिष्ट ने बेहद सादगी और सच्चाई से उस पीड़ा को काग़ज़ पर उतारा है, जो बोलती नहीं — बस दिल में चुभती है।
यह किताब आपको झकझोर देगी, रुलाएगी… और शायद वो सवाल पूछेगी जो आपने कभी खुद से भी नहीं पूछे।
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The image displays a quote attributed to "Yogi Vemana" against a pink, textured background, with a man in glasses visible in the lower right corner.
The quote reads:
"WHAT IS THE USE OF THAT CUSTOM WITHOUT SOUL PURITY? HOW CAN ANYONE TASTE SUCH DISH WHICH WAS COOKED IN AN UNCLEAN VESSEL? LIKEWISE, WHAT USE IN WORSHIPING GOD WITH MALICIOUS INTENTION?"
Below the quote is "- Yogi Vemana".
In-depth Analysis:
The quote encapsulates a profound philosophical message attributed to Yogi Vemana, a renowned Telugu philosopher and poet. His verses are known for their simplicity, directness, and critical commentary on societal norms and hypocrisy.
Here's a breakdown of the key elements and their deeper meaning:
* "WHAT IS THE USE OF THAT CUSTOM WITHOUT SOUL PURITY?"
* "Custom" (ఆచారం - Aacharam): This refers to rituals, traditions, social practices, religious observances, and even outward displays of piety or adherence to rules. Vemana often critiqued blind adherence to customs without understanding their underlying spirit.
* "Soul Purity" (ఆత్మ శుద్ధి - Atma Shuddhi): This is the core concept. It implies inner cleanliness, genuine intention, moral integrity, compassion, honesty, and freedom from vices like ego, greed, hatred, and deceit.
* The Question: Vemana challenges the efficacy and value of performing rituals or following customs if the person performing them lacks inner purity. He suggests that outward actions, however elaborate or traditional, are meaningless if the heart and mind are not pure. This aligns with many spiritual traditions that emphasize inner transformation over external conformity.
* "HOW CAN ANYONE TASTE SUCH DISH WHICH WAS COOKED IN AN UNCLEAN VESSEL?"
* Analogy: This is a powerful and relatable analogy. An "unclean vessel" (మలిన పాత్ర - Malina Patra) contaminates whatever is cooked in it, making it unfit for consumption, regardless of the quality of the ingredients.
* Application to the first part: The "dish" represents the outcome or effect of the "custom." The "unclean vessel" represents the "impure soul." If the intention or the inner state of the person performing an action (custom) is impure, the action itself becomes tainted and loses its true essence or benefit. It suggests that the purity of the doer is paramount to the purity of the deed.
* "LIKEWISE, WHAT USE IN WORSHIPING GOD WITH MALICIOUS INTENTION?"
* "Worshiping God" (దైవారాధన - Daivaradhana): This specifically targets religious practices. It implies prayers, offerings, rituals, chanting, and other acts directed towards a divine being.
* "Malicious Intention" (దురుద్దేశం - Duruddesham): This refers to ill-will, selfish motives, hatred, envy, desire to harm others, or seeking personal gain through divine intervention without genuine devotion or a pure heart.
* The Culmination: This part directly applies the previous analogies to the realm of spirituality. Vemana asserts that worshipping God while harboring negative or harmful intentions is futile. True worship, according to him, is not just about outward acts but about the sincere and pure devotion emanating from the heart. A person who prays for the downfall of others, or seeks divine favor for unethical gains, is seen as performing a meaningless act of worship.
Overall Message and Philosophical Significance:
Yogi Vemana's quote is a critique of:
* Hypocrisy: It exposes the futility of performing actions for show or without genuine inner conviction.
* Superficiality: It challenges the notion that outward religious or social conformity is sufficient for spiritual growth or moral uprightness.
* Emphasis on Inner State: It strongly advocates for the primacy of inner purity, good intentions, and a moral character over mere ritualistic adherence.
* Ethical Foundation of Spirituality: It underscores that true spirituality and connection with the divine must be rooted in ethics, compassion, and purity of heart, rather than just formal practices.
Vemana's philosophy often encouraged people to look beyond superficial differences, question societal norms, and seek truth through introspection and righteous living. This quote perfectly embodies his pragmatic and profound approach to human conduct and spirituality.
नमस्कार प्रिय भूमिपुत्र बंधू-भगिनींनो,
आपल्या भूमीच्या मातीचा सुगंध, श्रमाचा सन्मान, आणि संतांची शिकवण हे आपल्याला वेळोवेळी जागं करतं — आपल्या ओळखीच्या पलीकडे जाऊन आपल्याला एका मोठ्या विचारविश्वाशी जोडतं.
कालच महाराष्ट्राच्या संत परंपरेवर, आपल्या राज्याच्या ज्ञानवंत वारशावर एक महत्त्वाचा संदेश समाजमनात उमटला. त्या निमित्तानं मन नकळत विचार करतं — आपण खरोखर आपल्या संतांची, आपल्या थोर पुरुषांची शिकवण जपतो का? की ती फक्त ऐकण्यात आणि बोलण्यातच राहते?
मित्रांनो, महाराष्ट्राची खरी ओळख ही केवळ गड-किल्ले, तलवारी, आणि ऐतिहासिक जय-पराजयात नाही — ती आहे संतांच्या विचारात, वारकऱ्यांच्या अखंड पायी चालणाऱ्या वारीत, विठ्ठल नामाच्या जयघोषात, आणि आपल्या जीवनातील कृतीतून व्यक्त होणाऱ्या मूल्यांमध्ये.
आजच नंदवाळ सारख्या आपल्या कोल्हापूरच्या मातीवर लाखो वारकरी विठ्ठल-नामात रंगून गेले. संत तुकाराम महाराजांनी म्हटलं आहे —
“जना सांगे धर्म, विज्ञान सांगे परोपकार।
तुका म्हणे त्या सद्गुरूसी, वंदन करूनी सेवा कर।”
याचा अर्थ केवळ मंदिराच्या उंबरठ्यापर्यंत श्रद्धा मर्यादित न ठेवता, आपल्या कर्तृत्वात, परोपकारात, आणि समाजहिताच्या कार्यात श्रद्धेचं रूपांतर करावं — हाच खरा धर्म.
म्हणूनच ‘भूमिपुत्र’ या संकल्पनेचा अर्थ फक्त जन्माने नव्हे, तर कर्माने ठरतो. आपल्या भूमीवर प्रेम करणं, तिच्या संस्कृतीचं रक्षण करणं, आपल्या व्यवसायातून, सेवेतील प्रामाणिकपणातून, आणि एकमेकांच्या उत्थानातून भूमिपुत्रत्व सिद्ध होतं.
महाराष्ट्र धर्म म्हणजे कोणत्याही एका संकुचित चौकटीत न अडकणारा, सर्वांचा सन्मान करणारा, विचार, कर्तृत्व आणि परोपकाराचं मूल्य जपणारा जीवनमार्ग आहे. तो कोणत्याही राजकीय चौकटीत अडकवणं हे त्या संकल्पनेचं खच्चीकरण ठरेल.
चला तर, या संतांच्या आणि थोर पुरुषांच्या शिकवणुकीला केवळ आठवणीत न ठेवता, ती आपल्या कृतीत उतरवूया — आपली व्यावसायिक प्रगती, सामाजिक बांधिलकी, आणि वैयक्तिक जीवनात ती जपूया.
वारी एक दिवसाची नसेल, तर ती आयुष्यभराची वारी आहे — न थांबणारी, न थकणारी, आणि सतत चांगुलपणाच्या दिशेने वाटचाल करणारी!
जसा विठ्ठल प्रत्येक वारकऱ्याच्या मनात असतो, तशीच आपली भूमी, आपली माणसं, आणि आपली कर्तव्यनिष्ठा ह्या प्रत्येक भूमिपुत्राच्या मनात जागृत असायला हवी.
तुझ्या दर्शनाची आस कधी थांबायची नाही,
उभ्या जन्मात विठ्ठला वारी चुकायची नाही —
अर्थातच, ही वारी फक्त मंदिराची नाही,
तर ती आहे आपल्या विचारांची, कृतीची, आणि समाजसेवेची…
आपण सर्वजण मिळून या भूमिपुत्राच्या वारीत सहभागी होऊ, एकमेकांना आधार देऊ, आणि आपल्या महाराष्ट्राच्या, आपल्या कोल्हापूरच्या मातीत कर्तृत्वाचं बीज रुजवू.
अन्नदाता सुखी भव।
सर्व भूमिपुत्रांना सलाम।
शुभं भवतु।
आपलाच,
विवेक शिंदे, कोल्हापूर
मिट्टी की सीखः घमंड क्यों करें जब हम सब मिट्टी ही हैं?
एक बार किसी ने एक मिट्टी के बर्तन से पूछा, "तू हर परिस्थिति में इतना शांत और ठंडा कैसे रहता है?"
बर्तन ने मुस्कराकर उत्तर दियाः
"मैं बस इतना याद रखता हूं कि मैं मिट्टी से बना हूं और एक दिन फिर उसी मिट्टी में मिल जाऊंगा। तो फिर घमंड और गुस्सा करने का क्या अर्थ?"
इस उत्तर में जीवन का एक गहरा सत्य छिपा है।
हमें अक्सर ऐसा लगता है कि कुछ हासिल कर लेने से हम दूसरों से बेहतर हो गए हैं-थोड़ी शोहरत, कुछ पैसा, या एक पद। पर क्या सच में यह स्थायी है? हम सब उसी मिट्टी के बने हैं, जो एक दिन फिर मिट्टी में मिल जाएगी।
जैसा कबीरदास ने कहा था:
"माटी कहे कुम्हार से, तू क्या रौंदे मोहे, एक दिन ऐसा आएगा, मैं रौंदूंगी तोहे।"
मिट्टी की ये बात हमारे अहंकार को झकझोर देती है। वह अहंकार जो अक्सर हमें दूसरों से ऊपर समझने पर मजबूर करता है।
पर घमंड से हमें क्या मिलता है?
कुछ नहीं-सिवाय गुस्से, थकान और अंततः पछतावे के।मैं कुछ भी नहीं, बस मिट्टी हूं।"
और जब यह भाव हमारे भीतर सच्चाई से उतर जाएगा, तब न घमंड रहेगा, न क्रोध।
बचेगा तो सिर्फ शांति, प्रेम और विनम्रता।
निष्कर्षः
विनम्रता केवल एक गुण नहीं, बल्कि जीवन का एक तरीका है। जितना जल्दी हम यह समझ जाएं, उतना ही अच्छा। क्योंकि अंत में वही व्यक्ति वास्तव में बड़ा होता है, जो मिट्टी की तरह झुकना जानता है।
जब जान लिया कि मिट्टी से बने हैं और मिट्टी में ही लौटना है, तो फिर घमंड और गुस्सा कैसा?
बर्तन की ये सीख याद दिलाती है कि विनम्रता ही असली सुंदरता है।
जो झुकता है, वही जीवन में टिकता है।
#Humility #LifeLesson #Inner Peace #MittiKiSeekh
#SelfAwareness #LinkedIn Thoughts
अब समझ आता है घर सिर्फ दीवारें नहीं, एक एहसास होता है।
जब ज़िंदगी की असल पढ़ाई शुरू होती है, तब माँ-बाप के हर त्याग का मतलब समझ आता है।
इस कविता के माध्यम से मैंने उन अनकहे जज़्बातों को शब्द देने की कोशिश की है, जो हम तब समझते हैं जब खुद ज़िम्मेदारियों से गुज़रते हैं।
पढ़िए, महसूस कीजिए और अगर आप भी ऐसा कुछ जी चुके हैं -तो एक बार माँ-बाप को कॉल ज़रूर कीजिए।
▲ Jyoti - एक बेटी, जो अब बेटियों के दिल की आवाज़ बनना चाहती है...
#LifeLessons #ParentsLove #Emotional Journey #RealLifePoetry #RespectParents #LinkedInReflection #घरजैसासुकून
ऑनलाइन तो ये भी नहीं पता चलता सामने गर्ल है या बॉय है
Aantty है या 4 बच्चों की मां
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