While the Srimad Bhagavatam doesn't explicitly detail how Radha left her physical body, some later scriptures and traditions provide narratives about her departure. These accounts often emphasize the divine and spiritual nature of her existence and her eternal connection with Krishna.
Here are a few prominent narratives:
* Merging with Krishna: Some traditions describe Radha merging back into the divine essence of Krishna. In this view, her earthly appearance was a manifestation of her eternal being, and upon completing her earthly pastimes, she rejoined her source. This isn't necessarily a physical death but a return to her original spiritual form.
* Leaving through Yoga: Certain texts suggest that Radha left her physical body through her yogic powers. It is said that she entered a deep meditative state and consciously departed from her mortal form, re-entering the spiritual realm.
* The Flute's Music: A popular narrative suggests that towards the end of her earthly life, Radha desired to hear Krishna's flute again, the enchanting music that filled their Vrindavan days. When Krishna played his divine flute, Radha, absorbed in the celestial melody, peacefully left her physical body.
* Journey to Dwarka: Another account describes Radha traveling to Dwarka to meet Krishna in his later years. Understanding the divine nature of their love transcended physical presence, she eventually left Dwarka and went to the Himalayas, where she is said to have merged with the divine.
It's important to note that these accounts are found in later Puranas and devotional literature, not directly in the Srimad Bhagavatam. The focus in the earlier scriptures is more on the eternal and transcendental nature of Radha and Krishna's relationship rather than the specifics of Radha's passing. The manner in which she is said to have left her physical body often highlights her profound love and devotion to Krishna, emphasizing a spiritual rather than a conventional death.